無論在學習、工作或是生活中，大家都不可避免地要接觸到作文吧，作文是人們把記憶中所存儲的有關知識、經驗和思想用書面形式表達出來的記敍方式。還是對作文一籌莫展嗎？以下是小編收集整理的中國英語作文7篇，歡迎閲讀與收藏。
The fox borrows the tiger’s fierceness (by walking in the latter’scompany)——bully people by flaunting one’s powerful connections.
One day,a fox ran into a tiger,which was hunting in the ng thetiger’s big hungry mouth,the fox pretended to be surprised,and said,“How dareyou eat me?I’m much fiercer than you though you have the name of ‘King of thebeasts’!” “What are you talking about?” said the tiger who couldn’t believe hisears.“If you don’t believe me,let’s go and see other beasts’ reactions at thesight of us.” Full of misgivings,the tiger decided to follow the fox and seewhat he was up to.
A strange sight was taken place in the forest:the fox was proudly marchingin front and the ferocious tiger followed in a hing them,all the littlebeasts fled in a r a while,the fox stopped and asked the tiger,“Now doyou believe me?” The tiger,who was fooled by this trick,believed that the littlebeasts feared the fox instead of himself,therefore he let him go.
The tiger lost a delicious meal,while the Chinese gained an interestingidiom.
This yearI may go to mount tai can be gladstart early in the the way thereI will hear people saytaishan is one of the four famous mountainsaltitude is 1545 hten my whole body cold sweatso highthat year can climb eat the foot of a lot of people and cheek by jowlwe in the crowd into the doornow already is 9pm was frightened at first we are very powerfulmore climb the softclimbing legs to the 18th platethey climbwe dragged leg very not easy will go upstanding on top of the mountainI think of du fu's poems"be fiercelysee the mountains bullying small" came down from the mountainI feel very climb mount tai hone my t tai can top still have what can be done?As the saying goes to the Great Walland I should say:less than mount tai is not a true man!
今年，我可能去泰山可高興了，清晨開始。在去的路上，我會聽到人們説，泰山四大名山之一，海拔1545米。嚇得我一身冷汗，這麼高，那一年可以爬過去。那裏，在很多人和慎密的腳，我們擠在門口，現在已經是晚上9點嚇壞了，起初我們很強大，越爬腿軟，爬第十八盤，他們爬山，我們拖着腿好不容易就上去了，站在山頂，我認為杜甫詩，“強烈，看到山欺負小”從山上下來，我感覺很累，但爬泰山磨練了我的意志。泰山可以上面還有什麼可以做?常言道，長城，我應該説：不到泰山不是一個真正的`人!
Dear David :
How’s everything going? As your birthday is drawing near, I’ve prepared a gift for you. It’s a Chinese painting “bamboo”, which I specially drew for you.
In Chinese culture, bamboo carries many best wishes and excellent qualities. On one hand, it stands straight and stays green all year round, so it’s always full of life. I wish you as strong and energetic as a bamboo. On the other hand, it’s hard outside but hollow inside. If compared to a bamboo, one is usually considered to be strong-willed and modest. All in all, we use bamboo to represent a noble and gentle person.
I hope you like the gift and wish you a happy birthday.
Yours,
Li Hua
The Culture of Tea
When a guest comes to my home from afar on a cold night, I light bamboo to boil tea to offer him. Ancient Chinese a is the home country of tea. Before the Tang Dynasty, Chinese tea was exported by land and sea, first to Japan and Korea, then to India and Central Asia and, in the Ming and Qing dynasties, to the Arabian Peninsula. In the early period of the 17th century, Chinese tea was exported to Europe, where the upper class adopted the fashion of drinking tea. Chinese tea like Chinese silk and china has become synonymous worldwide with refined culture. At the heart of the culture of tea the study and practice of tea in all its aspects is the simple gesture of offering a cup of tea to a guest that for Chinese people today is a fundamental social custom, as it has been for a traces the development of tea as an art form to Lu Yu, known as the Saint of Tea in Chinese history, who lived during the Tang Dynasty and who wrote The Book of Tea, the first ever treatise on tea and tea culture. The spirit of tea permeates Chinese culture, and throughout the country there are many kinds of teas, teahouses, tea legends, tea artifacts and tea customs. Better-known places to enjoy a good cup of tea in China include Beijing noted for its variety of teahouses; Fujian and Guangdong provinces and other places in the southeast of China that serve gongfu tea, a formal serving of tea in tiny cups; the West Lake in Hangzhou, also the home of the Tea Connoisseurs Association, noted for its excellent green tea; and provinces in southwest China like Yunnan where the ethnic groups less affected by foreign cultures retain tea ceremonies and customs in original tea-growing areas.
帶翻譯：
茶的文化
當一個客人從遠方來我的家在一個寒冷的晚上,我光吃煮茶給他。中國古代詩歌。中國是茶的故鄉。在唐代之前,中國茶是由陸地和海洋出口,日本和韓國,然後到印度和中亞,在明清時期,阿拉伯半島。在17世紀早期,中國茶葉出口到歐洲,喝茶的上層階級採用了時尚。中國茶喜歡中國絲綢和中國已成為全世界的精緻文化。的核心文化茶茶的研究和實踐在其所有方面的簡單手勢向客人提供一杯茶,今天中國人民是一個基本的社會風俗,它已經持續了數百年。中國茶作為一種藝術形式的'發展痕跡的魯豫,稱為聖茶在中國歷史上,住在唐代和誰寫的這本書的茶,首次論述茶和茶文化。茶的精神滲透到中國文化,在全國有很多種類的茶,茶館,茶的傳説,茶工件和茶習俗。知名的地方享受一杯好茶在中國包括北京出名各種茶館;福建和廣東東南部省份和其他地方的中國工夫茶,正式的小杯茶,西湖在杭州,也茶葉鑑賞家的家協會,指出因其優秀的綠茶;和在中國西南省份雲南的少數民族不受外國文化影響保留在原始產茶地區茶儀式和習俗。
It is 4,000 years since the Chinese began to grow and drink tea.
There’re many kinds of tea in China, of which Longjing Tea is famous all over the world.
Tea is usually drunk in tea sets. A tea set is made up of a tea pot and some teacups, which are both made of china.
Most Chinese are fond of drinking tea. Tea is served not only at tea house and restaurants but also at home. People also drink tea during breaks at offices or factories.
It has been discovered that drinking tea does a lot of good to people’s health. A cup of tea can make you relaxed and refreshed. And it’s said that green tea can prevent cancers. That’s why tea is becoming more and more popular with people.
中國人開始種植和喝茶4000年了。
在中國有許多種茶，其中龍井茶是世界著名的。
茶通常在茶套裏喝。一套茶具由一個茶壺和茶杯，都是中國製造的。
大多數中國人喜歡喝茶。茶不僅是在茶館和餐館，而且在家裏。在辦公室或工廠休息時，人們也會喝杯茶。
人們發現飲茶對人們的健康有很大的`健康。一杯茶可以使你放鬆和刷新。據説綠茶能預防癌症。這就是為什麼茶越來越受人們歡迎的原因。
Since the implementation of reform and opening up policy in mainland China in 1978, changes in society, economy, ideology, humanities and even politics have never been seen in Chinese history. The economic environment, the educational environment, the values and the population distribution have changed greatly.
Since the implementation of reform and opening policy on the economy, China, economic development has made great progress, the gross national product (GDP) in less than 30 years, an increase of more than 25 times, the overall size of the economy has surpassed Germany, ranked third in the world (only in the United States and Japan). But at the same time, the two level of polarization between the rich and the poor is serious.
In today's China, though college education is more popular, the number of college students who have enrolled and graduated every year has increased significantly, but in fact, education is facing an unprecedented "commercialization" and "industrialization" crisis. The center of all people's life begins to revolve around money and material. The traditional social morality and ethical values are no longer considered, even mocked and spurned. This brings great problems and crises in social security and family and marriage.
Now Chinese is also experiencing large population migration hitherto unknown, the so-called "three drift" phenomenon: one is a large number of rural population to Beijing, Tianjin and other places to move, two is to Shanghai as the center of the Yangtze River Delta is the three mobile, to Guangzhou as the center of the Pearl River Delta mobile.
In all aspects of the changes in China, the state has also changed its previous religious policies. The family church has provided a certain space for the development of domestic church, so the family church has also undergone great changes and development. The overseas magazine media reports that the Chinese family church is experiencing 7 changes and has its own characteristics in the model.
From the countryside to the city, this is the most remarkable and new change. Many urban family churches are showing vigor and rapid development with young, highly educated and energetic party. From coastal to inland, the more developed coastal family church tradition, the western missionaries and early activities in the area concerned. In many of China's inland areas, even among ethnic minorities, the spread of the gospel and the establishment of the church have been greatly developed.
From grassroots to multilevel, today's gospel is no longer a belief of civilians with a low educational level and at the grass-roots level of the society. It has become a research topic in many universities, and also a popular belief among college students, professors and white-collar workers. The urban churches, dominated by intellectuals, were set up in cities and grew rapidly. The integration of many "returnees" Christians also played an important role in the transformation and development of urban family churches.
From single to pluralistic, in the past, Chinese churches were basically single (non sectarian) in terms of sectarianism, and basically conservative in theological thoughts. Such a situation is changing. With the influx of various sects and theological ideas and ideas from abroad, Chinese family churches have also changed from single to pluralistic. From receiving to paying, when Chinese economy, especially the development of coastal economy, has developed, the believers of Chinese churches have made great progress in giving money and giving resources, especially in the Church of Wenzhou. The disaster relief in Sichuan has become a concentrated expression of the participation of Chinese family churches in social care and love.
From domestic to overseas, many families in the church is across the border, to neighboring countries sent missionaries to carry out the gospel mission. Although the number of people is still in the minority, "the gospel into China, the gospel out of China" is becoming the vision and mission of more and more Chinese believers. Among them, from Wenzhou and Fujian area due to emigration of Christians, or to do business overseas, and more enthusiasm into the construction conditions and the local Chinese Church and missionary.
From the close to the cooperation, in the past, because of the historical and political environment and many other reasons, the Chinese family churches are mostly not reciprocal. And now the situation is changing. Especially in the emerging churches in the city, facing the regional even national prayer meeting, and the camp and propaganda workers, there began to be cooperation between the churches. Cross system theological training, worker training, and so on, also appear more and more.
In the process of marching and developing to the city, the family church has formed a very typical model of development. The phenomenon of "series" and "parallel" is obvious. The so-called "series" refers to one or more full-time on his staff, led more than a dozen parties, forming a vertical type feed management mechanism; the so-called "parallel", refers to the different church between the "horizontal connection", or a church planting out many churches, the plain independently, but there is often a joint meeting between his staff, and the Ministry of cooperation.
The clergy have good cultural accomplishment, and the theology of equipment. Many people graduated from colleges and universities, give up very good career and personal future commitment to God's call, with a strong sense of mission, and by many underground seminaries or network Seminary, accept the systematic theology of equipment. Some people even go back home after receiving theological equipment abroad, and the spiritual vision and theological attainment of the church personnel are greatly improved compared with the past.
Probably more food is consumed during the New Year celebrations than any other time of the year.
或許春節中食物的消耗比一年中其他時候都要大
Vast amounts of traditional food is prepared for family and friends, as well as those close to us who have died.
大量的傳統食物被準備給家人和朋友,同樣還有逝去的親近的人
On New Year's Day, the Chinese family will eat a vegetarian dish called jai.
在春節當天,中國家庭將吃一種蔬菜制的名為"jai"(春捲……大概)的食物
Although the various ingredients in jai are root vegetables or fibrous vegetables, many people attribute various superstitious aspects to them.
儘管春捲裏的配料都只是根菜或粗纖維蔬菜，許多人還是把各種迷信方面的`事歸於它們
Other foods include a whole fish, to represent togetherness and abundance, and a chicken for prosperity.
用其他食物，包括一整條魚，來代表團圓和富饒，或一隻雞來代表興旺
The chicken must be presented with a head, tail and feet to symbolize completeness. Noodles should be uncut, as they represent long life.
這隻雞必須要有頭有胃還有腳來象徵完整。面則不能被切斷，因為他們代表了長壽
In south China, the favorite and most typical dishes were nian gao, sweet steamed glutinous rice(糯米)pudding and zong zi (glutinous rice wrapped up in reed(蘆葦)leaves), another popular delicacy.
在南方，最受喜愛和具代表性的食物是用甜糯米捏成的年糕，另一道受歡迎的美食是用蘆葦包上糯米作成的粽子。
In the north, steamed-wheat bread (man tou) and small meat dumplings were the preferred food.
在北方，饅頭和小甜餃是首選
The tremendous amount of food prepared at this time was meant to symbolize abundance and wealth for the household
這種時候準備巨量的食品是味了象徵家庭的豐饒，富有。
學識谷
